God’s concern is always about LOVE, always about loving
relationship, always about building up and not harming. It is not about the
mere fulfillment of obligations, of following religious rules, behaviors,
rituals, practices or morality. In fact, these often are substituted for love,
out of a desire to please or control God, to impose one’s will on others, or
because the challenge of love is too great. “Following the rules” replaces
love. But true love transcends the rules and gives us freedom from them.
So Christ has really set us free.
Now make sure that you stay free, and don’t get tied up again in slavery to the
law. Listen! I, Paul, tell you this: If you are counting on circumcision to
make you right with God, then Christ cannot help you. I’ll say it again. If you
are trying to find favor with God by being circumcised, you must obey all of
the regulations in the whole Law of Moses. For if you are trying to make
yourselves right with God by keeping the law, you have been cut off from
Christ! You have fallen away from God's grace. But we who live by the Spirit
eagerly wait to receive everything promised to us who are right with God
through faith. For when we place our faith in Christ Jesus, it makes no
difference to God whether we are circumcised or not circumcised. What is
important is faith expressing itself in love. (Galatians 5:1-6, NLT First
Edition.)
Circumcision was one of many ritual practices and traditions
used to show that people were obedient to the Law. Paul uses it here to
illustrate how we mistakenly try to make ourselves right with God by following
the Law.
Yet obedience to religious tradition—whether the Law of
Moses or any other regulations a church has about worship, tradition or
conformity to doctrine and belief—is something we hear taught in church,
usually in ways that seem to contradict what Paul says. That is, we believe
that doing things a certain way, perhaps even “in good order,” is necessary to
please God, to gain His approval, His response, even His love.
It’s confusing, isn’t it? So we need to spend some time
trying to understand this more deeply.
I am not suggesting we simply toss out all the rules, and
neither is Paul. Many of them serve us well as a community, help enforce
boundaries and safety, and tell us what to reasonably expect and how to treat
each other. These are helpful, even a blessing.
God does NOT tell us that if we do things in just a certain
way, He will approve of us, and if we do other things—like pray, or cook, or
weave, or baptize, or take Communion—in just a certain way, He will act as we
want Him to. This is a false view of God and couldn’t be less helpful.
We have a sovereign God who is present, and who acts. When
we pray, when we lay hands, when we bless, we are not managing spiritual
forces. We are inviting God’s presence. He acts, not our “magic” or ritual or
method. God is present and He moves, touches and changes things, as He
wills—not as we direct.
There are churches where this is the rule, the law: If you
walk across the front of the sanctuary, past the altar, you must bow to the
cross every single time. I’m not suggesting that bowing is wrong, but that we
can turn something that is a sign of praise and thanksgiving into a
regulation—and when we do that, it can be gutted of its meaning. More, it can
become a distraction: We get so focused on “doing it right” that we lose our
true sense of purpose, which is a deepening of our relationship with God.
I want to be clear here that in the way we worship—whether
it includes page-turning by acolytes, or hands in the air, or a circle of
neighbors simply holding hands each week and praying—there is nothing
intrinsically wrong with many of those things. It’s an order of worship, and
when it happens consistently, it gives us stability. It’s not a bad thing, and
can be helpful.
What I want to caution all of us about is “magical
thinking”—the idea that if we are stiffly obedient to rules and to ritual, this
will gain us God’s favor, it will assure His love for us, and perhaps even
ensure our salvation. Or, that when we fail to follow the same rules, He gets
mad and withdraws. This is not what the Bible teaches. It’s not what Jesus
teaches, it’s not what Paul teaches, and it is not God’s message to us.
It is clear, then, that God’s
promise to give the whole earth to Abraham and his descendants was not based on obedience to
God’s law, but on the new relationship
with God that comes by faith. (Romans 4:13, JLT First Edition)
The word “faith” here means literally to trust. The new
relationship with God comes about not because we are obedient to the law and
earn our way into His favor, but because we trust Him and His love for us.
And that’s the point; that’s what it’s about. God is always
about relationship; He is always about trust and love. When Jesus sums up the
whole law and the prophets, He does it by saying,
The first of all the commandments
is: “Hear, O Israel, the LORD our God, the LORD is one. And you shall love the
LORD your God with all your heart, with all your soul, with all your mind, and
with all your strength.” This is the first commandment. And the second, like
it, is this: “You shall love your neighbor as yourself.” There is no other
commandment greater than these. (Mark
12:29-31, NKJV)
God is always about acting in love.
The command to love is greater than any other law, rule,
regulation, concept, doctrine, ritual, behavior, order, process, tradition,
canon or guideline.
God does not trade our obedience for His help for our
wishes. That is, we can’t use “obedience” to manipulate God to do our will.
This seems obvious when said plainly like this, but the hard truth is that we
act, in countless different superstitious (but “holy”-looking) ways, as if our
actions will allow us to control God.
In Christ,
Pastor George
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